Wednesday, January 7, 2015

Ancient Mesoamerican Ball Game - Why The Ancient Gods Lay The Foundation Ancient Basketball?

http://www.omec-arkofthecovenantmystery.com/article/the-mayan-ball-game-african-olmecs-first-play-basketball/
Ancient Mesoamerican Ball Game - Why The Ancient Gods Lay The Foundation Ancient Basketball?
The original Maya ballgame named pitz appears to be an aspect of Maya political, religious, and social life. Played out by using some sort of rubber ball running in proportions from that of a softball to your soccer ball, competitors would have to try to bounce the ball without resorting to their hands by means of stone hoops attached to the sides of the particular ball court. Often the ball court by itself was the center of attention among Maya cities and towns plus showed the main city's abundance in addition to power. The main playing stadium was actually in the design of an I with high platforms on both sides of the court permitting many viewers. Easily transportable stone court markers called hacha often depicting animals or skulls were positioned surrounding the arena. Murals illustrating captives, fighters, Creation myths, along with transfers of political power from one ruler to the next were actually painted surrounding the ball court. Often the ballgame offered bordering urban centers a replacement for conflict regarding resolving differences.

Ballplayers put on protective equipment throughout the competition to avoid bodily injury because of the really hard rubber ball that sometimes weighed approximately 20 lbs. To safeguard ribs and also the torso participants would wear a yoke of leather material or even wood all around their waists. Natural stone hachas had been often coupled to the front of the yoke right after the match meant for ceremonial activities. Additionally they put on padding all-around knees and even arms, and huge stylized animal headdresses that could have showed what they thought to be their particular animal counterparts or way. Handstones called manopla were actually held to hit the ball with more force, and may even have been useful to begin the ball in play.

The spiritual account most related to the ballgame is that of the Maize Gods and the Hero Twins from the Quich Maya book of creation, the Popol Vuh. Just as the tale goes, the Maize Gods were actually devoted ballplayers that were killed and buried on the court by the Lords of Xibalba (the Underworld) for annoying them with the disturbance of the match. The head of one of the Maize gods ended up being hung from a tree inside the Underworld, and as a daughter of the Lord of the Underworld passes, it spit in to her palm, unbelievably impregnating her. The daughter bore twin sons, the Hero Twins, who avenge their very own father and uncle's deaths by way of resurrecting them on the ballcourt. The Hero Twins go on to make it through the ordeals of Hell directed at them due to the death gods, although the reborn Maize Gods remain on the ballcourt intended for humans to honor. The Maya consequently considered that that it was essential to take part in the match for their own survival. The ballgame presented a chance to demonstrate devoutness to the gods by means of sacrificing captured kings and also high lords, and the losing opponents of the match.

Popol Vuh

A lot of Maya tradition revolved surrounding the text of the Popol Vuh, or Book of Counsel. The writing takes note of the creation of humans through the Heart of Sky along with the Sovereign Plumed Serpent within a series of attempts, making use of materials which includes clay, wood, and then finally maize. The most significant gods included Itzmna, lord of life; Ali Kin, the sun god; Ah Puch, god of death; Chac, god of water and rain; Yumkax, the corn god; and Ixchel, goddess of the moon, pregnancy, and of abundance. The Maya trusted there are a total of 13 heavens above earth and 9 underworlds down below it. A god ruled every one of these skies and lower worlds. The Maya respected all of these many gods talked about within the Popol Vuh with sacrificial ceremonies by which food, pottery, animals, as well as humans were offered.

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